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The Aquarian Gospel of Jesus the ChristFrom Leo W. Dowling
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- Sales Rank: #3599406 in Books
- Published on: 1959
- Binding: Hardcover
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The Aquarian Gospel of Jesus the Christ
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I was so excited to receive my copy. I looked through a friends copy and was intrigued by the verses. It's easy to read format helped too. An eye opener for most.
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THE FAMOUS "LIFE" OF JESUS, TAKEN FROM THE AKASHIC RECORDS
By Steven H Propp
Levi H. Dowling (1844-1911) was originally an American minister of the Disciples of Christ, an Army chaplain during the Civil War, as well as an advocate of Prohibition.
This book was first published in 1908; the publisher's back cover copy states that "After forty years of study and silent meditation, Levi reached a state of spiritual consciousness that permitted hiim to enter the domain of these superfine ethers and interpret their mysteries. He found that every thought of every living thing is recorded in these ethers. These, then, are the 'akashic records' from which Levi transcribed his great work." The book is divided (in biblical style) into 22 "Sections," then into chapters (which go throughout the book rather than "re-setting" with each new section), and verses; each chapter has a helpful summary preceding it.
The book begins with Jesus' birth to Joseph ("a devoted Essene"; I, 1:12) and Mary (nothing is said of a "virgin birth"). Jesus and John ("the Harbinger") leave home with their parents' blessing and are taught Hinduism and Zoroastrianism (III, 10) and Buddhism (III, 11). Jesus is critical of a Rabbi (V, 17) who does not understand that "I see a golden cord that runs through all the Ten Commands that binds them fast and makes them one. This cord is love, and it belongs to every word of all the Ten Commands." (V, 17:3-4) Rabbi Hillel recognizes Jesus' worth, and calls him "the Day Star from on high" (VI, 21:5). Jesus spends years in India (Section VI), Tibet (VII), Persia (VIII), Assyria (IX), Greece (X), and Egypt (XI), where he meets the "Council of the Seven Sages of the World," including China (XII).
Ultimately, however, Jesus returns to Galilee (XI, 60), where John has already begun his ministry (XIII), and he baptizes Jesus (XIII, 64:5-8), after which Jesus goes into the wilderness, where he meets the "tempter" (XIV, 65). Jesus attends a wedding in Cana, and says, "There is no tie more sacred than the marriage tie. The chain that binds two souls in love is made in heaven, and man can never sever it in twain." (XIV, 70:3-4) He drives the merchants out of the Temple (XV, 72), meets again the shepherds who appeared at his birth (XV, 76), travels with his followers (called the "Christines"; XV, 84), selects twelve apostles (XV, 88), and gives the Sermon on the Mount (XVI, 94-101).
He rejects a Pharisee's call for a miracle, instead saying, "The son of man will spend three days and nights within the heart of earth and then come forth again. and men will see and know." (XVI, 107:17) After explaining to the Pharisees his belief about fasting, he explains, "The conscience may be taught. One man may do in conscience what another cannot do." (XVI, 119:20) He feeds 5,000 and walks on the water (XVII), is transfigured (XVII, 129), and explains to his disciples that "the kingdom of God... is just at hand; but men can never see it come" (XVII, 145:5).
After the triumphal entry into Jerusalem (XVII, 151), he is betrayed by Judas (XVIII, 159-160, 164), he institutes the Lord's Supper (XVIII, 160; "This loaf is symbol of my body... so you shall eat the bread of life, and never die"; 160:37-39), is arrested and taken before Pilate, who urges him to flee the country (XVIII, 163), he is tried (XVIII, 166-168), and crucified (XVIII, 170), but he is resurrected (XX) and appears "fully materialised" to his disciples (XXI, 173-175), then to the eastern sages in India (XXI, 176) and Greece (XXI, 178), and then establishes the Christine Church (XXII, 182).
This is obviously not a work for those studying the "historical Jesus"; but this book is one of the most influential "alternative" theories of Jesus' life, and is of ongoing appeal to persons looking for such.
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